Front Page from Fr Ron
In Matthew’s Gospel, Jesus distinguishes what he says to the crowds and what he says to his disciples – notably he gives some explanations only to the disciples.
The words Jesus addresses to his disciples are part of his instruction to them, preparing them to be the community of faith that continues Jesus’ work; the parables given to the crowds are often challenging to the authorities (like the parable of the tenants of the vineyard), or offered without explanation to fulfil the words of Isaiah ‘you will listen and listen again but not understand’, as we heard in the Gospel two weeks ago.
Matthew paints a picture of an inner circle who are allowed to share in his understanding. It is to them especially that the first two parables today are given – they themselves are like the person who finds the hidden treasure, or the pearl of great value. The focus of these two stories is not what the person does with what he finds, but the joy of discovering it and the renunciation of everything to acquire it – such is the reality of becoming disciples – it is marked by joy and renunciation.
The Lectionary pairs this Gospel with the story of the granting of wisdom to Solomon; the king recognises that what might be thought of as the priorities of kingship – long life, riches, or military success – are not important compared to true wisdom. Such wisdom is the understanding with which Jesus instructs his disciples and such are the things that the disciple of the kingdom brings out from their storeroom.
Relating this to ourselves, the treasure found hidden in the field, or the pearl of great value – are really what it means to know Jesus – everything else is worthless in comparison. We are part of that ‘inner circle’ that Jesus has shared his message with. We are privileged and grateful indeed. But there is also a sense of obligation – to whom much is given, much is expected.
Finally, there is the need to make wise decisions with this treasure we have received.
Fr Ron Parish Moderator
